Saturday, June 14, 2014
In 2014 Pan Africanists will commemorate two seminal events in the history of the African liberation movement: 1) the 50th anniversary of the successful revolution in Zanzibar and 2) the 90th birthday of Mohamed Babu. Although he passed away in 1996, his life is an excellent illustration of the connections between the various movements and figures in the Black World. Sadly, so much of Babu’s immense contributions to Pan Africanist, Leftist, and progressive movements has been forgotten. This is unfortunate because of his enduring love and commitment to Zanzibar, the African continent, and humanity at large.
Babu was born in 1924 in Zanzibar, a small but historic island on the east coast of Africa. Since the 1830s, Zanzibar was dominated by Omani Sultans who were middlemen during the era of British colonialism. While studying abroad in London, Babu was attracted to radical Left wing ideas. After returning to Zanzibar, he soon became a leader in the Zanzibar Nationalist Party (ZNP), one of the preeminent Nationalist organization on the island.
As Secretary General of the ZNP, he promoted a socialist ideology and built international networks of Black and radical organizers. For example, in 1958 at the founding conference of the Pan African Movement for East and Central Africa (PAFMECA), Babu was elected secretary. Later that year while traveling to the historic All African People’s Conference in Accra, Ghana, his delegation would have a chance encounter with future Congolese head of state and Pan African icon Patrice Lumumba in Leopoldville. At this point, Lumumba was isolated and virtually unknown outside of the Congo but the invitation and travel support provided by PAFMECA allowed him to network with liberation movements throughout Africa. Lumumba would later be assassinated in a CIA-backed coup.
Once at the AAPC, Babu quickly connected with the most radical forces such as Frantz Fanon and the FLN of Algeria. Fanon, Babu, and others convinced those who had achieved independence using non-violent methods like Kwame Nkrumah of Ghana that in some circumstances armed struggle is a necessity. The official slogan adopted for the conference was “Independence, by any means necessary.” Malcolm X and other Black activists in the diaspora would hear and popularize this slogan.
Furthermore, Babu was a close friend and comrade of Malcolm X. They first met in July 1964 at the second summit of the Organization of African Unity (OAU) in Cairo, Egypt. Later when Malcolm visited Tanzania it was Babu who introduced him to other governments officials and when Babu came to Harlem, Malcolm introduced him to the activist community. It was radical African leaders such as Babu who helped push Malcolm to the Left after his departure from the Nation of Islam. In his final months, Malcolm would claim “the system of capitalism needs some blood to suck” so it wasn't a shock to him that “all of the countries that are emerging today from under the shackles of colonialism are turning toward socialism.”
Babu’s international organizing was directly connected to his political work in Zanzibar. The ZNPs rival was the Afro-Shiriza Party (ASP), a British backed right wing formation that used the slogan “Uhuru Zuia” (Kiswahili for ‘stop the move to independence’). Although Babu and others promoted a progressive anti-imperialist platform in the ZNP, by mid-1963 reactionary forces exacerbated long standing racial tensions between Africans and Arabs on the island to gain the upper hand in the organization. Therefore, months before Zanzibar gained independence in December 1963, Babu co-founded the revolutionary socialist Ummah Party.
The party’s creation was a correct analysis of the potentially revolutionary conditions. On January 12th 1964, the unemployed and oppressed youth of Zanzibar rose up in spontaneous rebellion. The Ummah Party leadership used its organizing experience and training in Cuba to teach the youth revolutionary tactics and gain leadership of the insurrection. The Ummah party and disaffected youth removed the Sultan from power. This was Africa’s first successful revolution to overthrow neocolonialism.
After these game changing events, Frank Carlucci, a US state department official, openly stated that US policy was to prevent Zanzibar from becoming the “Cuba of Africa from which sedition would have spread to the continent.” A few days later, officer mutinies in Kenya, Uganda, and Tanganyika fed into US fears about a communist conspiracy. One US state department memo asserts “our central purpose is to strengthen Nyerere” (the new President of Tanganyika). Then as the US had hoped, if not outright engineered, Nyerere asked the British for military assistance to put down the officer mutinies. The US fundamentally thought he, Nyerere, was a leader they could control. After several private meetings in May 1964 , the US, Nyerere, and right wing leaders in Zanzibar engineered an Tanganyika-Zanzibar Union. The union transferred most major foreign and domestic policy decisions to mainland Tangayika and away from the revolutionary forces who captured state power in Zanzibar.
Although Nyerere is considered to be one of the African continents most progressive independence leaders, history presents a different story. He promoted a unique brand of ‘African socialism’ based on the notion of a communal, classless traditional African society. His economic policies of ‘self-reliance’ led to Tanzania having a food surplus to importer of food. Babu, on the other hand, saw no contradiction between Pan Africanism and scientific socialism. For him, socialism was not based on a traditional African past or even the Soviet Union but the social conditions in contemporary Africa. In addition, unlike Nyerere who associated with the moderate gradualist in the Monrovia group, Babu supported the immediate unification of Africa.
After the Tanganyika-Zanzibar union he was appointed to what were in his opinion powerless positions in government primarily in order to watch him. He and his comrades functioned as the Left within the Tanzanian government shaping several of the regimes perceived progressive policies. But in 1972, following the murder of the President of Zanzibar, Babu was arbitrarily incarcerated by the allegedly progressive Julius Nyerere. It was because of an international campaign under the leadership of people like the Guyanese and Pan African freedom fighter Walter Rodney that Babu was released after six years.
Babu’s life is a reflection of the dialectical method he adopted in his life and work. His political work is an example of someone who found a fundamental unity in what appears to be opposing tendencies. He was a Zanzibarian Nationalist and a staunch internationalist. He claimed that Socialism would come through African unity and vice versa. He was miltant and uncompromising but argued radicals had to address the bread and butter issues of people. In conclusion, one of the major lessons of his life we should take away is encapsulated in the slogans of the 7th Pan African Congress he co-organized in Kampala, Uganda in 1994: ‘Resist Recolonisation’ and ‘Don’t Aganise, organize!”
Babu, A.M. 1981. African Socialism or Socialist Africa. London: Zed Press
Ed. Salma Babu & Amrit Wilson. 2002. The Future That Works: The Selected Writings of A.M. Babu. Trenton, NJ: Africa World Press.
Campbell, Horace. “Abdulrahman Mohammed Babu 1924-1996 A Personal Memoir” African Journal of Political Science (1996), Vol. 1 No. 2, 240-246.
Wilson, Amrit. 1989. US Foreign Policy and Revolution: The Creation of Tanzania. Winchester, MA: Pluto Press.
____________. “Abdul Rahman Mohamed Babu: Politician, Scholar, and Revolutionary” The Journal of Pan African Studies, vol. 1 No. 9, August 2007.
____________. 2013. The Threat of Liberation: Imperialism and Revolution in Zanzibar. New York: Pluto Press.