Goodbye,
Christ Jesus Lord God Jehovah,
Beat it on away from here now.
-Langston Hughes “Goodbye Christ”
Every year, the Pew Research Center publishes a survey which consistently demonstrates that Black people are the most religious group in the United States. This is not surprising considering that the Black Liberation Movement has been influenced by spirituality particularly Christianity. The historical and contemporary religiosity of Blacks leads many to incorrectly assume spiritually/religion has been at the center of the Black Movement. History tells a different story.
In every stage of the Black movement you can find atheists, agnostics, skeptics or people better known as freethinkers. For example, while a Southern missionary in the 1830s, AME minister, Daniel Payne stated enslaved Africans “scoff at religion itself…Yes, I have known them to even question [God’s] existence.”
Today, young Black people question a God who would allow the persistent violence in their communities or huge disparities in wealth between poor Black and affluent white communities. Therefore, contrary to popular opinion, atheism is not a Eurocentric or “white thing” but is an indigenous intellectual development that organically emerges out of the Black experience. Lastly, this challenges the common held assumption that faith in God was necessary to survive the horrors of slavery, sharecropping, and segregation.
Several Black political leaders and intellectuals have been critical of the Black church, some have completely rejected faith. An example is Black atheist WEB Dubois. Dubois is known as the first African to attain a PhD from Harvard and arguably the most revered Black intellectual of the 20th century. He boldly asserted “I do not believe in the existence and rulership of the one God of the Jews” and “Death is the end of Life.”
Dubois praised the Soviet Union for removing religion from public education. In his eyes the Black church defended the oppression and exploitation of Blacks and a lack of free thinking. Although Dubois is one of the most read Black thinkers in history, his atheist views have been overlooked. Other Black leaders who were also freethinkers include A. Philip Randolph, Langston Hughes, and Howard University’s own Zora Neale Hurston to name a few.
To an extent, the Black church has had better propagandists than Black freethinkers. Most know of the contributions of the church to the Civil Rights Movement but what about the obstacles it has posed? For instance, at the 1961 National Baptist Convention, the largest Black religious group in the US, progressive ministers such as M.L.K. attempted to have the organization support civil rights. The idea of supporting Black human rights was so controversial, that a physical fight ensued and one minister was killed at the convention! Lord have Mercy, chile!
In conclusion, although everyone is entitled to their own personal belief or lack thereof, the Black movement should be secular. Whether it is the independence movements in Africa such as FRELIMO (Mozambique), MPLA (Angola), or the Black Panther Party in the US, spirituality was, at best, a secondary factor. As a Black skeptic examining this information, I ask ‘Do we need spirituality or religion in order to build and sustain a mass movement?’ I doubt it.
"Spirituality" is NOT a religious experience. It was high-jacked by religion so it would have more appeal to the indigenous peoples of the world.
ReplyDeleteSome people make a distiction between the two, spiritualy and religion. They say religion is an instituional structure with dogma and hiearchy while spiritualy is allegedly a connection to a source or creator.
Deletei'm saying supernaturalism, prayer, transcendentalism (i.e. spirituality) of any kind is not the cause of our problems and shouldnt figure prominently in the soluiton to our problems.